Surah Al-Ikhlaas Chapter:112 Arabic

Surah Al-Ikhlaas Chapter:112 Translation

1. Say: The point is that Allah is one in every respect .
2. Allah is such that everyone is in need of Him, He does not need anyone .
3. He has no Offspring, and he is not someone’s Offspring .
4. And there is no one equivalent to him .

Surah Al-Ikhlaas Explanation

Surah Al-Ikhlaas Chapter:112 Verse 1 Explanation

The first addressee of this order is the Messenger of Allah, may God bless him and grant him peace, because he himself was asked who and how is your Lord, and he was ordered to say this in response to this question . But every believer after the Holy Prophet (peace and blessings of Allah be upon him) is addressing him . He should also say the same thing that was ordered to be said to the Holy Prophet (peace and blessings of Allah be upon him) . That is, my Lord with whom you want to get an introduction is none other than Allah .

This is the first answer to the questioners, and it means that I have not come with a new Lord whom I want to worship, except for all other gods, but He is the One whom you know in the name of Allah.’’ Allah ‘‘ was not a foreign word for the Arabs . From the earliest times, he was using this for the creator of the universe and did not apply it to any of his other gods . For other gods, the word Allah was used by them . Then the beliefs he had about Allah were expressed very openly on the occasion when Abraha invaded Makkah .

At that time there were 360 idols of God in the Kaaba, but the polytheists left all of them and prayed only to Allah to save them from this call . It is as if they knew well in their hearts that no god but Allah can help them in this critical time . He also used to call the Kaaba not Bait-ul-Alaha because of these gods, but Baitullah in relation to Allah . It has been mentioned in the Qur’an that what was the belief of Arab polytheists about Allah.

for example: in Surah Zakhraf:’’ If you ask them who created them, they will surely say that Allah has ‘‘ (verse 87) in Surah Ankabut :’’ If you ask them who created the heavens and the earth and who subjugated the moon and the sun, they will surely say that Allah has . And if you ask them who sent down water from the sky and burned the dead earth through it, they will surely say that Allah has ‘‘ . (verses 61 to 63)

It is in Surah Mominun:’’ say to them, Tell me if you know whose land and its entire population belong to ? They will definitely say this from Allah . Ask them who is the owner of the seven heavens and the Great Throne ? Allah will surely say this .Tell them, tell me if you know who has power over everything ? And who is he who gives refuge and no one can give refuge compared to him ? They will definitely answer that this is for Allah alone ‘‘ . (verses 84 to 89)

It is in Surah Yunus:’’ Ask them, who gives you sustenance from heaven and earth ? Who is in control of these powers of hearing and sight (which you have) ? And who brings out the living from the dead and the dead from the living ? And who is planning this poem ? They will definitely say that Allah ‘‘ . (verse 31)

There is another place in the same Surah Yunus:’’ when you people are traveling on boats and traveling in Farhan and Shadan on the wind and then suddenly the wind is strong and there are waves from all sides and the passengers understand. They go home in a storm ، At that time, everyone purifies their religion for Allah and prays to Him that if You save us from this call, we will become grateful servants . But when He saves them, then the same people deviate from the truth and start rebelling in the earth ‘‘ . (verses 22, 23 )

The same thing is repeated in Surah Bani Israel as follows:’’ When trouble befalls you in the sea, all the jinn you call upon except one are lost, but when they save you and bring you to land. If it does, you turn away from it ‘‘ (verse 67) .

Keep these verses in mind and see that when people asked who is your Lord and how is He to whom you call us to worship, then they were answered that He is Allah . This answer automatically means that what you consider to be your own and the creator of the entire universe, the owner, the owner, the protector and the administrator, and when the hard time comes, whom you call upon for help, leaving all other gods, He is my Lord.

And I call you to His service ، In this answer, all the attributes of Allah Ta’ala come from you . Because it is not completely conceivable that the creator of the universe, the creator of it and the planter of its affairs, the provider of all the creatures found in it, and the helper of his servants in times of trouble.

Don’t be alive, don’t listen and don’t see, don’t be omnipotent, be knowledgeable and wise ، Do not be merciful and gracious, and do not prevail over all . ’’ He (about whom you people are questioning) is Allah, oneness ‘‘ the second meaning can also be, and it is not wrong in terms of language that ’’ He is Allah.‘‘ Here, first of all, it should be understood that the way the word Uhud is used for Allah Ta’ala in this sentence is an unusual use of this word in the Arabic language .

Generally, this word is used either as Muzaf or Muzaf al-Aliyyah, such as Yum al-Ahad, the first day of the week, then keep in mind the questions that the polytheists and the People of the Book asked the Messenger of Allah, may God bless him and grant him peace, about his Lord. See how they are answered by saying ‘Ahd’ after saying ”Hu Allah”: First ، It means that He is the only Lord, no one else has any share in Lordship, and since Allah (God) can be the one who is the Lord (O Lord and Lord), so there is no one in Divinity.

No partner . No one else is involved in this work of creation . He is the only owner of the world, the manager and administrator of the world system, the provider of sustenance for His creatures, and the one who helps in the dark times is the cryer, in those works of God, which you yourself believe are the works of Allah. No one else has any share at all .

Since he also asked what he was made of ؟ What is his lineage ? What gender is he from ? From whom has he inherited the world ? And who will inherit it after that ? Therefore, all these questions of his have been answered by speaking only one word of Ahad for Allah Ta’ala . It means that He is the same God forever and ever, there was no God before Him, nor will there be any God after Him . Gods have no gender to which he is an individual, but He is the only God and He has no same sex.

There is no one who has any form and form ، A person who lives in a place or finds a place within it, who has a color, some organs, which has a direction and dimension, and within which there is some kind of change . Completely free from all kinds of abundance and Manza is the same caste which is Ahad in every respect . The word Ahad is not used for anyone except Allah Ta’ala .

That is why wherever the word Wahid is used for Allah Ta’ala in the Holy Qur’an, there is only one God . It is not just said to be singular, because this word is also used for those things that have various pluralities in themselves, unlike Allah, and the word Uhud is used for Allah alone. Because there is only one entity in existence in which there is no abundance in any position ، Whose oneness is perfect in every respect .

Surah Al-Ikhlaas Chapter:112 Verse 2 Explanation

Since the word Samad is also used for creatures, instead of saying Allah Samad, it was called Allah, peace be upon him, which means that the real and true Samad is Allah . Even if the creature is authentic in any position, it is not valid in any other way, because it is mortal, not eternal, is analyzable and divisible, is a mixture, at some point its components can be scattered, some creatures are its own.

If they are in need, then some of them are in need of themselves, its sovereignty is extra and not absolute ، He is superior to anyone, so someone else is superior to him, he can fulfill certain needs of some creatures, but it is not in the power of any creature to fulfill all the needs of all . On the contrary, the support of Allah Ta’ala is perfect in every position . The whole world needs him and he does not need anyone . Everything in the world turns to Him consciously or unconsciously for its existence and survival and its needs and needs, and He is the one who fulfills all the needs of all .

He is immortal and eternal . Gives sustenance, does not take, is singular, is not a compound that is analyzable and divisible . His sovereignty is over the entire universe and He is the most superior . Therefore, he is not just a Samad, but a Samad, that is, a single entity that is actually characterized by Samdism . Then, since He is the Samad, it is necessary that He is One and the Only, because such a person can be the only one who is not in need of anyone and everyone who is in need of him .

Two or more entities cannot be the most needy and needy of all . Also, by its praise, it is also necessary that it be a god, because man worships what he needs . And from this it is also necessary that there should be no god but Him, because no intelligent person can worship the one who does not have the strength and powers to relieve the need .

Surah Al-Ikhlaas Chapter:112 Verse 3 Explanation

Not only the ignorant and uncivilized nations recognized the children of Allah Ta’ala, but the nations that believed in the Prophets and Messengers and who had heavenly books were also suffering badly in this error . If the ignorant polytheists of Arabia called the angels the daughters of Allah, then the Jews would call Hazrat Uzair (peace be upon him) the ummah of Moses (peace be upon him) and the holder of the Torah as God’s Farzd, and the Christian Jesus Christ, the son of Mary, with great enthusiasm, Allah Almighty.

He used to say son of۔ This verse erased these false concepts of his . He said that he has no son and he is not someone’s son۔ These are the characteristics of mortal and accidental objects . My Lord is eternal, eternal, pure and pure from annihilation and destruction, like humans, He is not in need of sons, all creatures, small and big, dear and despicable, before whom he puts the strap of servitude around his neck, standing with his head bowed . What does he need to make someone his son .

Surah Al-Ikhlaas Chapter:112 Verse 4 Explanation

Actually the word kufu is used which means precedent, similar, similar, equivalent, in the case of marriage, the word kafu is also used in our language and it means that boy and girl are social. I am equal . So this verse means that there is no one in the whole universe, never was, never can be, who is like Allah, or his peer, or who is of any rank above Him in His attributes, actions and powers. I also .

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