Surah Al-Nasar Chapter:110 Arabic

Surah Al-Nasar Chapter:110 Translation

1. When Allah’s help and victory comes.
2. And you people see that they are entering the religion of Allah army by army.
3. So worship your Lord with praise, and ask Him for mercy. Believe me, he is very merciful.

Surah Al-Nasar Explanation

Surah Al-Nasar Chapter:110 Verse 1 Explanation

The arrangement with which the help and victory of Allah has been mentioned here and the guidance given to the Prophet (peace and blessings of Allah be upon him) after that is praise, and glorification is proof that it is a general help, and General victory is not meant, but it means the help and victory that the Messengers of Allah according to the Divine Sunnah has been gained against their opponents.

when the Messenger squeezed all his power in conveying the message of Allah, and the people flew away at the denial of the Messenger, and his enmity in such a way that there is no room left to expect it. It has been said that there will be any change in his behavior. The time of the appearance of this help In Surah Yusuf, this rule has been stated for the appearance of this divine help that when the Messenger of Allah was disappointed with the faith of his people and the nation has proved with its attitude that he is the warning of the Messenger.

It is considered a lie and boasting, then this help of Allah appeared. (yousaf 12:110) Even when the Messenger was disappointed with the faith of the people and the people of the nation thought that they had been threatened with a false punishment, then our help came to the Messengers. This is what has been said in other words. (Al-inam 6:33) So he (the Messenger) remained steadfast despite the denial and persecution of the people until our help came to him.

This victory is indicated in this verse of Surah Saf, which we have referred to above: (Al-Saf 61:13) (And there is another turquoise slump which you hold dear, i.e. help from Allah and the soon-to-be-appeared victory) In other places of the Holy Qur’an, it is also mentioned with the same summary as here. But this thing was already present in the mind, therefore, despite the summary، People did not hesitate to understand it.

For example, he said: (Al-Hadid: 57:10) (Those of you who will spend and fight before the victory and those who do it later will not be the same in both levels) . Look here, it is not clear which victory is meant, but everyone thinks that it refers to the conquest of Makkah, because it was the victory that was in terms of reducing and increasing the value of the actions of the struggling. She could work as a balance.

Before this, the Muslims had won several battles and even after that they won victories, but neither of them had the status to move their minds towards it without naming it, nor did they affect the collective life of the Muslims. It had an effect that their before and after virtues were valued Due to the reason, the difference that happened due to this victory happened. After this victory, disbelief in Arabia knelt before Islam in such a way that there was no possibility for it to rise again.

From this, the real purpose of the Muhammadan mission was fulfilled, so in the sermon that the Prophet (peace and blessings of Allah be upon him) gave at the door of the Kaaba after this victory, he said: There is no god but Allah alone. Fulfilled his promise and he defeated all the parties of the enemies alone. After this sermon, he paid attention to the leaders of Quraysh who had been fighting with him before, but at that time they were present in subjugation and waiting for the decision of destiny.

You addressed them and asked if you know what I am going to do with you ! Everyone answered back that you are the son of good brother ! After hearing his answer, he said, “Go, I have spared the lives of all of you ! Victory and victory are supported by God. Here, the way both victory and victory are mentioned together, the fact also came out that no one gets any victory without the help of Allah , therefore it is permissible for anyone.

It is not permissible for him to win his victory and suffer from the arrogance that it is his own Tactics is war and skill is the charisma of skill and wisdom, rather it should be considered as the charisma of Allah’s wisdom and wisdom. By the way, from the above reference we have given to the sermon of the Prophet (peace and blessings of Allah be upon him).

it also comes out that he declared the loss of all the parties of the enemies as the charisma of the power of his Lord alone. He did not try to take it himself or made anyone else a participant in it. The same fact is clear from the guidance given to you in this Surah for praise and glorification that Allah has the real right to be thankful for this grace and reward, so it should be praised and glorified as much as possible.

Surah Al-Nasar Chapter:110 Verse 2 Explanation

The most prominent aspect of this great gospel is the one mentioned above. The quarrel of the Holy Prophet (peace and blessings of Allah be upon him) with his people was not for any purpose in the world, it was only for the religion of Allah. You wanted the leaders of Quraish to pay the right to the trust that is in their custody in the form of Bait Allah. If they are not ready for it, then they have no right to occupy it and stop the servants of Allah from oppressing the religion of Allah.

In order to end this religious oppression (which the Qur’an has interpreted as the word fitnah), he expelled the Quraysh from Makkah, and since the obstacle in the way of religion was only due to the oppression and tyranny of the leaders، There was no mistrust against him in the hearts of the people, so as soon as this tyranny was broken, people broke down to accept Islam like a stagnant flood. Before the conquest of Makkah, those who came to the service of the Holy Prophet (peace and blessings of Allah be upon him) to accept Islam would be afraid.

Until then, accepting Islam, apart from saying any word of sympathy for Islam and Muslims, was also in order to take a risk for the common people. Above, we have mentioned that during this period, some delegations of the Ansar came to pledge allegiance to the hands of the Holy Prophet (peace and blessings of Allah be upon him), and the leaders of the Quraish threatened them that you people are pledging allegiance to them, so remember that this pledge of allegiance.

War with black and red has the same meaning. It is obvious that in the presence of such tyranny, only those people who had the courage to fight the mountains could have the courage to convert to Islam, but when this tyranny broke out, then there was no resistance left. People moved towards Madinah from all sides as if they were thirsty to reach this fountain animal.

This is the victory that created that change in the conditions of the country that the people became completely free in the matter of choosing their religion and this temptation ended from the land of Arabia on the basis of which the leaders of Quraysh became the owners of the religion and faith of the people. were In the veil of this good news, it is as if the Prophet (peace and blessings of Allah be upon him) was told that the time is coming soon that people will run towards the religion of Allah completely free from the oppression and tyranny of Quraysh and no one will have the right to There will be no resistance in their way.

This thing is a very strong proof that it refers to the conquest of Makkah. There is no other victory than this which has highlighted these effects. Those who have meant another victory from it made a mistake in evaluating both the implications of this Surah and the effects of the conquest of Makkah.

Surah Al-Nasar Chapter:110 Verse 3 Explanation

Two special aspects of this verse, this verse has many aspects in itself, but two aspects are of special importance. First, it guides to the duty that was imposed on the Prophet (peace and blessings of Allah be upon him) and his Ummah after the victory and victory. That is, instead of being proud of it, people should praise and glorify their Lord, ask for forgiveness for their shortcomings and expect that Allah is Most Merciful and Most Merciful.

His servants who turn to him for forgiveness of their shortcomings turn towards him with mercy. As it is said in Surah Kausar . Similarly, this verse has also come here to describe the responsibility which is a necessary requirement of this victory and victory and it is also teaching that which is the guarantee of its survival. Some responsibilities are also necessarily associated with the blessing that the servants get. As long as the servants fulfill these responsibilities, they get that blessing, when they forget them, after giving them some respite, He either takes them away from them or they suffer from severe trials because of it. I suffer.

The second aspect is the good news for Hazrat (peace and blessings of Allah be upon him) in it, that after this victory, the time will come for you to honorably retire from the great duty that Allah has placed on you. The details of the way he squeezed his power in fulfilling the responsibilities of the burden of prophethood that was placed on the Holy Prophet (peace and blessings of Allah be upon him) and the way he kept himself busy in it have been passed in the previous surahs. It is enough to estimate this that Allah Himself addressed you and said in a very loving manner.

We have not revealed this Qur’an to you so that you may make your life miserable for its sake. In this situation, the greatest good news could have been for the Holy Prophet (peace and blessings of Allah be upon him), so it could have been that The day came when you retired from the great this time and retired in a dignified manner. By the way, this Surah gave you this good news and it also came out from the words that you will be relieved of your responsibility with honor and redness.

Because in the verse, you have been given the good news of Allah’s repentance along with the guidance of asking for forgiveness۔ When the word Tawab comes to Allah , it means that He is very kind to His servants and forgiving of their mistakes. The nature of the mistakes made by the Prophets (peace be upon them) here is related to the same things that we have been explaining to the Prophet (peace and blessings of Allah be upon him).

Following the Prophets (peace be upon them), the types of sins are not issued, but sometimes some Nick the motivation transgresses them in a good deed, an example of which is also present in this verse of Surah Taha, which we have referred to above. It is obvious that what you have been criticized in it is not something of a type of following wind, but a lot of arrogance in religion and a burden on digging yourself behind those rebellious people who were not worthy of this arrogance. This good news has been passed in Surah Fatah in more clear words and we have explained it in every aspect.

We refer to the verse here (Al-Fath. 48: 1۔ 2) We have given you an open victory so that Allah may forgive your previous and previous mistakes and bestow His blessings on you and guide you to a straight path. When the words of Tasbih and Hamad come together, the aspect of Tanzihah prevails in Tasbih. In other words, declaring Allah free from those things that are contrary to His glory, and in praise, there is an affirmation of the attributes by which He is truly mentioned. True monotheism comes into existence from the correct combination of these two, which is the basis of faith.

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