Surah Al-Maoon Chapter:107 Arabic
Table of Contents
Surah Al-Maoon Chapter:107 Translation
- Have you seen him who denies punishment ?
- He is the one who pushes the orphan .
- And does not motivate the poor to give food .
- Then there is a big problem for those who pray .
- Those who neglect their prayers .
- who pretend .
- And they refuse to give something trivial to others .
Surah Al-Maoon Explanation
Surah Al-Maoon Chapter:107 Verse 1 Explanation
The hint is towards Abu Lahab. It was a very rich miser. Who was in possession of Baitul-Mal (Rafada) of the Haram during the revelation of the Surah. Next his degraded character and his destruction are mentioned in a permanent Surah. It will be clear from the interpretation of this Surah, that he had made Rafada his personal property.
He used his income for his personal purposes, and thanks to him became the Qarun of Makkah. Here the real purpose of the word is to point to its eloquence. That the person who is so heartbroken that he pushes the orphans. How to expect any good from him. That he can be responsible for any doubt of Baitullah. But the matter is said in such a way. From which his inner self has also come forward.
Which is the real reason for his fate. A denier of the hereafter cannot spend selfishly . He is the denier of the hereafter and punishment. A person who denies the Hereafter, there is no motivation for this charity left in him. Which is for the pleasure of God and purely for the service of the people and compassion of the poor. If such a person spends something, he does it for his personal purpose or exhibition.
Selfless generosity is born only in the person who sincerely believes in the reward and punishment of the Hereafter. This fact is highlighted in Surah Lail as follows: So whoever gives and draws and confirms the good deeds, We will pave an easy way for him, and whoever is miserly and careless and he has done a good end. If denied, we will put him on a difficult path.
Surah Al-Maoon Chapter:107 Verse 2 Explanation
In the Islamic society, he said that this is the person. Who pushes orphans. (Al-Tur) (The day they will push and lead to hell) The right attitude towards the orphans that has been taught. ’ is of Ikram ‘۔ By the way, he has said: (Al-Fajr) (Not at all, but you people do not respect orphans) in Islamic society, as Hazrat Abu Bakr Siddique (RA) has said. Weak is by far the most powerful and influential.
Until he gets his right. The requirement of this is that every member of the society should respect these people from the heart. whose rights are yet to be found. It is the duty of every Muslim to support their rights, to exhort them to pay them and to be patient to get them.
Surah Al-Maoon Chapter:107 Verse 3 Explanation
This is the same thing from the negative side. That the person who will push the orphans. What will he encourage people to nurture and serve the poor . This fact has been pointed out from place to place .That people who are stingy. They also want others to be stingy to keep a veil over their stinginess .
So that no one is going to call them stingy. If someone spends something against their desire, then he, as we have explained in the commentary of Surah Hamza. They make it the target of their peers and taunts .So that you demoralize him in the beginning .And they should not advance in this way.
It should be clear that this person’s role is being described .Which was imposed on this department of Baitullah during that time. Which was related to the service of the poor and orphans. It means that when the thief is sitting as a tool .So the result can be known.
Surah Al-Maoon Chapter:107 Verse 4 Explanation
The prayers of the custodians of Bait Allah are an indication of the inauthenticity of the prayers of these guardians of Bait Allah. Although they also perform the ritual of prayer to show their people about the guardianship of Baitullah. But their prayer is only for show . For this reason, there is a complete emptiness of the soul.
It should be clear that the main purpose of Baitullah was to establish prayer. And Hazrat Ismail (peace be upon him) was settled in its tide by Hazrat Ibrahim (peace be upon him) for the same purpose. That they should arrange more prayers. For this reason, he also prayed for peace and sustenance for them.
This supplication is mentioned in Surah Ibrahim as follows: O our Lord, I have settled some of my descendants near your honorable house in the valley of a farm. O our Lord, so that they may arrange prayer. The way Hazrat Ismail (peace be upon him) performed the duty of establishing and arranging prayers, his testimony is in the Qur’an that ’ (and he used to order his people to pray and give zakat).
Although in later periods, due to the dominance of the leaders, the dress of both prayer and zakat deteriorated completely. The details of the fate of Zakat were mentioned above. There is a slight hint towards the state of prayer in the verse of Surah Anfal: (The House of Allah is left with his prayer, whistling and clapping). However, even if you are spoiled, these things remain.
And just as the leaders of every era continue to display religious rituals to keep their people stupid. Similarly, the leaders of Quraysh also used to display these rituals on special occasions. He has said on the same prayer that there is destruction for those who know the truth of their prayers.
Surah Al-Maoon Chapter:107 Verse 5 Explanation
Open servants who denied the hereafter. You heard their situation. Now listen to the condition of these hypocrites. Who have apparently included themselves in the category of Muslims. But their hearts do not believe in the Day of Judgment. Therefore, they show great negligence about prayer. Sahun (Ghaflon) means prayer has no importance for them. When the prayer was performed, it was done.
If not, they will not be sad at all. If they pray, they are not candidates for any reward. And if you don’t read, there is no fear of any punishment. If people go home, they pray, if they are alone, they have digested it or pray. But do not pay at the right time. They sit and chat. And when the time is nearing the end. So get up fast. And three or four thongs are finished or the humility needed in prayer. It doesn’t even blow them.
They are standing in prayer, but their hearts are filled with other thoughts. They are never devoted to the pleasure of worship and remembrance of God. These are all types of negligence. A true believer should try his best to avoid all of them. Every Muslim is sometimes preceded by Sahu Vansyan during prayer. Sajdah Sahu was ordered to compensate for this.
Surah Al-Maoon Chapter:107 Verse 6 Explanation
Along with being oblivious in the matter of prayer, they are also hypocrites. They do not do any work for the pleasure of Allah Ta’ala. Completely deprived of sincere intention. Those who do good do it with the idea that people will call them good. Seeing their prayers, their honor will be created in the hearts of people. They will get fame and fame. And thus they will be able to get worldly interests easily.
Surah Al-Maoon Chapter:107 Verse 7 Explanation
Several meanings of Ma’oon have been mentioned. A large group of scholars of Tafsir have explained its meaning in everyday use. Which every neighbor takes from his neighbor at the time of need. And he fulfills his need and returns it to the owner. Like Handia, Doll, Kalhara, Flint etc.
The deniers mentioned the bad manners of Qiyamat, hypocrisy and the ugly habit of stopping the common necessities from their neighbors, dear friends, close relatives and advised the Muslims to avoid them.۔ Told that these traits belong to these people. Those who do not believe in religion. In whose hearts there is filth of hypocrisy. You believe in the Day of Judgment.
You believe in the monotheism of Allah, the authenticity of His Messenger (peace and blessings of Allah be upon him) and the divine word of the Holy Quran. You should never let your feet be polluted by these luxuries. Otherwise, what will be the reason for discrimination between you and these people.
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