Surah Al-Falaq Chapter:113 Arabic

Surah Al-Falaq Chapter:113 Translation

1. Say: I seek refuge in the owner of the morning.
2. From the evil of everything that He has created.
3. And from the evil of the dark night, when it spreads.
4. And the evil of those wizard women who blow magic on the thread, And they put knots.
5. And from the evil of the jealous, when he begrudges.

Surah Al-Falaq Explanation

Chapter:113 Verse 1 Explanation

The real meaning of al-Falaq is to tear, in this verse it refers to the morning which comes out after choking the chest of the night. Man’s manifesto of life was presented in this holy book. Its destination has been determined without which no other destination is capable of becoming the destination of a person or a group of mankind. But the path to this destination is full of difficulties, step by step mountains of obstacles are standing in the way, his enemies are waiting for him in the ambush so that when there is an opportunity, they will pounce on him, his enemy forces are also such.

There are those who are weighing to destroy his physical abilities. There are some who want to spoil his faith. How can this dust fight all these enemies at the same time and can the counter defeat each of them. Therefore, the Holy Quran is teaching this passer, by hobby to take refuge in a person who is the highest, the highest and the most dominant. He knows your external and internal enemies, He also recognizes your physical and spiritual enemies, is well aware of their open plans and secret plots against you and to destroy these plans and thwart their plots.

He also has full power Come on ! Take refuge in him, Hold fast to his feet, then move towards your destination fearlessly. At what height do you build your nest, it depends on your honor and courage, you no longer need to fear external and internal resistance. In this surah, the issues that are dangerous for the physical development and health of a person were mentioned and in the second surah, the dangers that want to take away his faith and belief from him were mentioned.

In the first verse of this surah, Allah Ta’ala commanded His Beloved and ordered every slave in the Prophet’s court to say, “I seek refuge in the Lord of the morning, who has defiled the darkness of the night with the light of the morning.” He blessed the silence and desolation of the night with the splendor of the day، which turned night horrors into day interests.

Chapter:113 Verse 2 Explanation

I seek refuge from the torture and evil of everything. Because we can neither count all things nor estimate the dangers of everything, because of our poor knowledge we consider one thing very beneficial for us, in fact that thing proves to be harmful and painful for us. So let the details be and submit that what you are the creator of، I seek refuge in You from the aspect of harm and suffering for me, which You know well and which You are able to remove.

Chapter:113 Verse 3 Explanation

The intensity of the darkness of the night is being mentioned that when its darkness engulfs everything in the universe, darkness spreads everywhere, this scene itself is very terrifying and painful. Also, by taking advantage of the darkness of the night, the thief steals, the killer, sheds blood, the reputations are returned to him, the evil forces are fearless of all kinds of resistance and limit evil and the one who has to return. Yes, he himself is lying unconscious in his sleeplessness. The enemy unawaresly takes her into his narga, he does not even get enough time to call a friend for help, so he is advised to seek refuge from the evil of the darkness of the night.

Chapter:113 Verse 4 Explanation

Magicians, when performing magic, recite mantras and talismans and knot them in a thread and blow on it. Just as the Holy Word has pure effects, so do devilish spells and evil talismans. Does magic change the reality of something or not . This is a different topic, but there is no doubt that it definitely affects a person psychologically. It is also stated in the incident of Harut and Marut that devils used to teach people such magic. That the house would have been a victim of disagreement. The mutual love and affection of husband and wife was replaced by hatred and enmity.

It is also mentioned in the Holy Qur’an about Saharan Pharaoh that when he recited his mantras and blew on the ropes, thousands of people who were present in the court saw that the ropes had become snakes and waved like snakes. Does anyone know that an evil person is doing magic for him for a few ticks, so he also mentioned this thing with speciality that the divine who is angry to hurt me, to destroy the peace of my house, to spoil my health. I myself cannot protect myself from their evil. O my lord ! O my guardian ! Take me under your shelter and save me from their evil. The profession of Magicians often done by women.

Chapter:113 Verse 5 Explanation

Seeing someone’s prosperity and honor, burning and wishing that I could get this wealth instead, I would have been deaf instead of this honor and virtue. And if these things were in my destiny, then at least they would have been taken away from him, he would also have been deprived of them. This passion indicates the inferiority of man, but the matter is not limited here. Sometimes it becomes a cause of great violence.

A person who is burning in the fire of jealousy. He does not sit with his hands on his hands, but thinks of such strategies, makes such conspiracies, make such nexus with which he can fulfill his impure desire. This causes such heinous acts which are not compatible with human dignity. Cain killed Abel out of jealousy. Abu Jahl and other great Quraish, even knowing that the Holy Prophet was a true prophet, did not accept the religion of Islam simply because of jealousy.

He respects them, comforts them, as far as Bin Pray does not avoid serving them، Despite this, the fire of jealousy keeps burning in breasts, they keep burning for no reason. Man cannot recognize every envious person or be aware of the plans of the envious and even if he is aware, he is sometimes unable to remedy them. That is why it is being ordered that you take refuge in the affection of your Lord. Indeed, only the one who gets his refuge can be saved from the evil motives of these envious people. Allah ! This poor, weak and helpless servant of yours seeks refuge in your grace. There is no shelter for him without your shelter.

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